Là gì

Đại bi ko khóc đại ngộ ko lời tức là gì?

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Great compassion does not cry Great enlightenment without words is that when we suffer to the extreme (Great Compassion), always keep calm, master our emotions, should not succumb to affecting health and everyone, and Great Enlightenment has no words. In any situation that we see good or bad, we should not judge first, consider carefully and then make your decision.

People always think that the results are caused by actions, but how the results are not meant to be according to our wishes. Because the results are not only due to our ability and ability to perform but also due to external external factors that we cannot predict in advance.

Don’t focus on the results, just focus on the action.

When people do something for the sake of results, they only think about the results, so how the results affect people’s moods: If the results are good and perfect, people feel satisfied and happy. On the contrary, if the results are not as expected, failure we feel sad and uncomfortable. When we pay attention to the results, expect a lot from the results, then in the process of doing something, our actions may be under more pressure, fearing that the results will not be as desired, and then with a As a result, the quality of the results may be reduced or failed.

Don’t put too many expectations on the results, but just focus on your actions, fully focus on your actions without any expectations, no worries. Whatever the result, we should limit our concern, we should do it, only do it with our enthusiasm.

There is also a saying “let’s live according to fate”, this sentence is similar to the above sentence. That is, we should only create good conditions (actions) but our attitude is conditional, “what comes will come, go will go” don’t cling, don’t hold on, be at ease in life. Live in spite of any adversity. This is not a passive attitude but an active and positive one. “All conditions are subject to the principle of cause and effect, so it is also called causality”.

We are responsible for our thoughts (thoughts), words, actions, emotions, reason, will. Because these processes belong to us, to us. And what doesn’t belong to us belongs to external circumstances (which affect us), so everything happens because of the convergence of all conditions: actions created by us, external environmental factors. , benevolent karma from the past. If we act – sow good causes, we will reap good results, but this effect may not happen immediately, but must converge enough causes and conditions.

And if we are “uncharacteristic”, it means that we are forced to ask for, fight for stubbornness, cling to life, never know how to be calm, regret the Past, fear the Future. In short… Not Sui Destiny is “Zo Zien”

Dependent conditions are joyfully accepting what is happening in the present, suspending the struggle, and calmly waiting for the right causes and conditions to come together. Sometimes it is that attitude of stopping fighting and calmly waiting that is an important condition to connect with other good causes. Let’s not forget that when a thing is accomplished, millions of conditions must be converged, so even if one condition is missing, it may not be done (just like from cause to effect, there must be an auxiliary condition.

For example, if a seed wants to germinate, it needs predestined conditions, which are: soil, water, air, sunlight, etc. when all those conditions are met, that seed will naturally sprout into a tree.) . If we have deep understanding or experience, in some cases we can predict what we should and shouldn’t do so that the good causes and conditions fully converge again and the bad ones soon disappear. .

We often call good conditions favorable conditions, and bad conditions unfavorable conditions, that is, conditions that are favorable to us are called favorable conditions and those that are unfavorable to us are called adverse conditions. There are conditions that are favorable to us, but unfavorable to others and vice versa. That’s just talking in terms of humans, while predestined conditions always happen to all things in this universe. So the nature of cause and effect is not reversible, good or bad. It only converges or disintegrates according to the adaptation between the energy frequencies emitted by all individuals.

Yet the habit of most of us when receiving favorable conditions is to always feel happy and want to maintain that predestined condition forever, but when encountering unfavorable conditions, we always feel uncomfortable and find ways to avoid or eliminate them. except it.

But not necessarily favorable conditions will bring happiness or bad conditions will bring suffering, because sometimes opposite conditions bring you life experiences, lessons, growth, maturity…. and sometimes enlightenment too, and favorable conditions easily make us weak… And many times the initial favorable conditions turn into adversities later, sometimes the current unfavorable conditions turn into favorable conditions in the future. future. It all depends on our bravery and attitude to transform these conditions.

Therefore, we do not need to urgently change the conditions we are not satisfied with, or try to find the conditions that we are looking forward to. When our mind is stable enough to create peaceful conditions (good conditions), the corresponding conditions will automatically connect. But the truth is that when we find life in our own mind, we will no longer consider external values ​​important. Any predestined fate is fine, just be at ease..!

“Let’s live according to fate” is also consistent with the four spiritual principles of the Indians:

1. The first rule: “Whoever you meet is the right person you need to meet”

This means that no one comes into our lives by chance. Every person around us, whoever we interact with represents something, be it to teach us something or help us improve our current situation. So please respect and value the people we meet..!

2. Rule #2: “Whatever happens, it’s supposed to happen”

Nothing is absolute, nothing we experience should be different. Even with the littlest things that matter the least.

No: “If I had done it differently…, it would have been different.

“What happened is what should have happened and must have happened to give us more lessons to move forward. Any situation in life we ​​face is absolutely perfect, even even when it challenges our understanding and ego.

3. Rule number three: “In every moment, everything begins at the right time”

Everything starts at the right time, not earlier or later.

When we are ready for it, for something new in our lives, it will be there, ready to begin.

4. Rule #4: “What’s past, let it go”

This rule is very simple. When something in our life ends, it is done helping our evolution. That is why, to enrich our experience, it is better to let go and continue the journey.

 

I think it is no coincidence that you are reading these lines.

If this article touched your soul, it’s because you meet the requirements and understand that no snowflake will ever fall in the wrong place by accident.

Be good to yourself!

Love with all your heart!

Be always happy

“Unchanged depending on the condition, Depending on the condition, it is unchanged in the life flow of thousands of variables ..!”

It’s a coincidence that someone else wants to do something, we don’t want to. If we don’t want it, we’ll be không kể tiền, we’ll be happy. “How do we want to, somehow,” if we want others to obey us, then suffering will come, obstacles will come, you will be deceived again, and then regress. We can depend on others, depending on the immutable.

What is immutability? Decide not to initiate greed-hate-romance, decide not to make distinctions, attachments, that is immutable.

We must keep in mind an important principle: the vows must be sincere, continue the wisdom life of the Buddha, propagate the Dharma to benefit and be born, and must remember that it is dependent, not dependent. When predestined does not appear money, do not be forced, do not ask. Don’t go to create opportunities, if you create conditions, that’s wrong. Having the idea of ​​creating opportunities, creating conditions, the mind is not pure, it will not be like the Dharma. Therefore, must wait until the predestined conditions are ripe; If the predestined conditions are not yet ripe, you must practice diligently, cultivate your own purity of mind, your own equanimity, and lower your practice in this respect. Waiting for the opportunity to ripen, decide not to be predestined.

Propagation of the benefit of being born or not? Must do, must do it according to the predestined, must not do the predestined to do. If you have the opportunity, do it, if you don’t have the opportunity, don’t look for it to do it, that’s right. Do or do not do. If I count the merit, I have done so many good deeds, this is the general attachment that cultivates merit, there will be no merit at all. Must “Three Wheels is not”, in mind, one mind, one mind Buddha.

Having the opportunity, depending on the condition to help sentient beings, depending on the condition also has to be dedicated, the work can be done completely. If there is no opportunity, then he himself truly proclaims the Buddha. If you really sincerely recite the Buddha’s name, you will be reborn standing, sitting and reborn, knowing the date and time, and dying without suffering.

In this world doing all the good deeds, all the merits, are not equal to the phrase “Amitabha Buddha”. All good deeds, good deeds, we do according to the conditions, determined not to be predestined. Phan predestined is having the will to do, so the mind is mixed. Dependent is the power to do, is to meet then do; When you have not met, there is no concept. When we meet, do not think about it anymore, this is a coincidence. Although doing all good deeds, the mind is pure, in the mind is still a sentence “Amitabha Buddha” decides to have no change, to decide that there is no interference.

If you have to cultivate blessings, cultivate wisdom, you don’t need to practice other things, the old man really recites the phrase “Amitabha Buddha” and that’s it. Mindfulness of pure body and mind, blessings and wisdom will appear, this principle must be deeply believed without doubt. If we can’t believe that deeply, then in today’s society that promotes charitable deeds, we should do many good deeds, it’s wrong to be dependent on cultivating blessings.

Reciting Buddha’s name to the pure mind, that gain is unstained merit. If the blessing is not smuggled, the future will be reborn in the Pure Land, the official medical (newspaper) is dignified with the Buddha, not two different, how can the smuggled blessings be compared? It is not to say that Buddhists do not do good deeds, good deeds must be done according to conditions, if not, our minds will be purified.

People who study Buddhism must have a pure mind and heart, and every day, when dealing with people, dealing with things, and providing supplies, they must be dependent on each other. “Dependent” is not self-advocacy (in your own opinion). The smack dab in the harem…

Anything that is beneficial to oneself is evil. Anything that is beneficial to both the Buddhadharma and beneficial to sentient beings is all good. Buddhism from beginning to end is breaking self-clinging, breaking dharma-attachment. There is an opinion that there is an attachment, there is an attachment that is evil, then there is an ego, there is a dharma…

Depending on the situation is good, favorable conditions are good, adversity is also good, we are happy to behave with them, because they have attachments, I do not; they have a distinction, we have no distinction, they have delusions, we have no illusions; no, then anything is arbitrary; If there is, then there is opposition, then there is contact. Where is there a situation that cannot live together? Is there any personnel that cannot be treated together?

If you have a wish but don’t ask, you will be không kể tiền. There is a vow, after the prayer there is also a hope (hope and pray), this is a very heavy burden, also very painful. What’s suffering? If you can’t pray, you’ll suffer. When you ask for something, you worry about gaining and losing it, afraid of losing it, you will suffer again.

Therefore, Buddha taught us “Depends on conditions but not on conditions”, this is great freedom. Even if the Dharma is beneficial, it is no exception. With conditions, we do well; without conditions, we recite the Buddha’s name well, the more không kể tiền we are. With predestined, you have to do it wholeheartedly to complete it; there is no predestined, my mind just generated is perfect already, no need to go to work, this is dependent.

The mouth should be quiet, naturally less dangerous

Stomach eat less, naturally less sick

Know less anger, naturally less hate

Less desire in heart, less worry naturally

My body has little work, naturally less suffering

Great compassion does not cry, great enlightenment has no words

When you come to love, you have to let go when you have to let go

The past is quiet, nature is at peace

The future is not afraid, nature is happy

Current efforts, natural results

The body has little touch, naturally, without delusion

Thoughts are focused, naturally clear

The mind is not delusional, naturally peaceful.



Đại bi ko khóc đại ngộ ko lời tức là gì?

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Đại bi ko khóc đại ngộ ko lời tức là gì? -

Great compassion does not cry Great enlightenment without words is that when we suffer to the extreme (Great Compassion), always keep calm, master our emotions, should not succumb to affecting health and everyone, and Great Enlightenment has no words. In any situation that we see good or bad, we should not judge first, consider carefully and then make your decision.

People always think that the results are caused by actions, but how the results are not meant to be according to our wishes. Because the results are not only due to our ability and ability to perform but also due to external external factors that we cannot predict in advance.

Don’t focus on the results, just focus on the action.

When people do something for the sake of results, they only think about the results, so how the results affect people’s moods: If the results are good and perfect, people feel satisfied and happy. On the contrary, if the results are not as expected, failure we feel sad and uncomfortable. When we pay attention to the results, expect a lot from the results, then in the process of doing something, our actions may be under more pressure, fearing that the results will not be as desired, and then with a As a result, the quality of the results may be reduced or failed.

Don’t put too many expectations on the results, but just focus on your actions, fully focus on your actions without any expectations, no worries. Whatever the result, we should limit our concern, we should do it, only do it with our enthusiasm.

There is also a saying “let’s live according to fate”, this sentence is similar to the above sentence. That is, we should only create good conditions (actions) but our attitude is conditional, “what comes will come, go will go” don’t cling, don’t hold on, be at ease in life. Live in spite of any adversity. This is not a passive attitude but an active and positive one. “All conditions are subject to the principle of cause and effect, so it is also called causality”.

We are responsible for our thoughts (thoughts), words, actions, emotions, reason, will. Because these processes belong to us, to us. And what doesn’t belong to us belongs to external circumstances (which affect us), so everything happens because of the convergence of all conditions: actions created by us, external environmental factors. , benevolent karma from the past. If we act – sow good causes, we will reap good results, but this effect may not happen immediately, but must converge enough causes and conditions.

And if we are “uncharacteristic”, it means that we are forced to ask for, fight for stubbornness, cling to life, never know how to be calm, regret the Past, fear the Future. In short… Not Sui Destiny is “Zo Zien”

Dependent conditions are joyfully accepting what is happening in the present, suspending the struggle, and calmly waiting for the right causes and conditions to come together. Sometimes it is that attitude of stopping fighting and calmly waiting that is an important condition to connect with other good causes. Let’s not forget that when a thing is accomplished, millions of conditions must be converged, so even if one condition is missing, it may not be done (just like from cause to effect, there must be an auxiliary condition.

For example, if a seed wants to germinate, it needs predestined conditions, which are: soil, water, air, sunlight, etc. when all those conditions are met, that seed will naturally sprout into a tree.) . If we have deep understanding or experience, in some cases we can predict what we should and shouldn’t do so that the good causes and conditions fully converge again and the bad ones soon disappear. .

We often call good conditions favorable conditions, and bad conditions unfavorable conditions, that is, conditions that are favorable to us are called favorable conditions and those that are unfavorable to us are called adverse conditions. There are conditions that are favorable to us, but unfavorable to others and vice versa. That’s just talking in terms of humans, while predestined conditions always happen to all things in this universe. So the nature of cause and effect is not reversible, good or bad. It only converges or disintegrates according to the adaptation between the energy frequencies emitted by all individuals.

Yet the habit of most of us when receiving favorable conditions is to always feel happy and want to maintain that predestined condition forever, but when encountering unfavorable conditions, we always feel uncomfortable and find ways to avoid or eliminate them. except it.

But not necessarily favorable conditions will bring happiness or bad conditions will bring suffering, because sometimes opposite conditions bring you life experiences, lessons, growth, maturity…. and sometimes enlightenment too, and favorable conditions easily make us weak… And many times the initial favorable conditions turn into adversities later, sometimes the current unfavorable conditions turn into favorable conditions in the future. future. It all depends on our bravery and attitude to transform these conditions.

Therefore, we do not need to urgently change the conditions we are not satisfied with, or try to find the conditions that we are looking forward to. When our mind is stable enough to create peaceful conditions (good conditions), the corresponding conditions will automatically connect. But the truth is that when we find life in our own mind, we will no longer consider external values ​​important. Any predestined fate is fine, just be at ease..!

“Let’s live according to fate” is also consistent with the four spiritual principles of the Indians:

1. The first rule: “Whoever you meet is the right person you need to meet”

This means that no one comes into our lives by chance. Every person around us, whoever we interact with represents something, be it to teach us something or help us improve our current situation. So please respect and value the people we meet..!

2. Rule #2: “Whatever happens, it’s supposed to happen”

Nothing is absolute, nothing we experience should be different. Even with the littlest things that matter the least.

No: “If I had done it differently…, it would have been different.

“What happened is what should have happened and must have happened to give us more lessons to move forward. Any situation in life we ​​face is absolutely perfect, even even when it challenges our understanding and ego.

3. Rule number three: “In every moment, everything begins at the right time”

Everything starts at the right time, not earlier or later.

When we are ready for it, for something new in our lives, it will be there, ready to begin.

4. Rule #4: “What’s past, let it go”

This rule is very simple. When something in our life ends, it is done helping our evolution. That is why, to enrich our experience, it is better to let go and continue the journey.

I think it is no coincidence that you are reading these lines.

If this article touched your soul, it’s because you meet the requirements and understand that no snowflake will ever fall in the wrong place by accident.

Be good to yourself!

Love with all your heart!

Be always happy

“Unchanged depending on the condition, Depending on the condition, it is unchanged in the life flow of thousands of variables ..!”

It’s a coincidence that someone else wants to do something, we don’t want to. If we don’t want it, we’ll be không kể tiền, we’ll be happy. “How do we want to, somehow,” if we want others to obey us, then suffering will come, obstacles will come, you will be deceived again, and then regress. We can depend on others, depending on the immutable.

What is immutability? Decide not to initiate greed-hate-romance, decide not to make distinctions, attachments, that is immutable.

We must keep in mind an important principle: the vows must be sincere, continue the wisdom life of the Buddha, propagate the Dharma to benefit and be born, and must remember that it is dependent, not dependent. When predestined does not appear money, do not be forced, do not ask. Don’t go to create opportunities, if you create conditions, that’s wrong. Having the idea of ​​creating opportunities, creating conditions, the mind is not pure, it will not be like the Dharma. Therefore, must wait until the predestined conditions are ripe; If the predestined conditions are not yet ripe, you must practice diligently, cultivate your own purity of mind, your own equanimity, and lower your practice in this respect. Waiting for the opportunity to ripen, decide not to be predestined.

Propagation of the benefit of being born or not? Must do, must do it according to the predestined, must not do the predestined to do. If you have the opportunity, do it, if you don’t have the opportunity, don’t look for it to do it, that’s right. Do or do not do. If I count the merit, I have done so many good deeds, this is the general attachment that cultivates merit, there will be no merit at all. Must “Three Wheels is not”, in mind, one mind, one mind Buddha.

Having the opportunity, depending on the condition to help sentient beings, depending on the condition also has to be dedicated, the work can be done completely. If there is no opportunity, then he himself truly proclaims the Buddha. If you really sincerely recite the Buddha’s name, you will be reborn standing, sitting and reborn, knowing the date and time, and dying without suffering.

In this world doing all the good deeds, all the merits, are not equal to the phrase “Amitabha Buddha”. All good deeds, good deeds, we do according to the conditions, determined not to be predestined. Phan predestined is having the will to do, so the mind is mixed. Dependent is the power to do, is to meet then do; When you have not met, there is no concept. When we meet, do not think about it anymore, this is a coincidence. Although doing all good deeds, the mind is pure, in the mind is still a sentence “Amitabha Buddha” decides to have no change, to decide that there is no interference.

If you have to cultivate blessings, cultivate wisdom, you don’t need to practice other things, the old man really recites the phrase “Amitabha Buddha” and that’s it. Mindfulness of pure body and mind, blessings and wisdom will appear, this principle must be deeply believed without doubt. If we can’t believe that deeply, then in today’s society that promotes charitable deeds, we should do many good deeds, it’s wrong to be dependent on cultivating blessings.

Reciting Buddha’s name to the pure mind, that gain is unstained merit. If the blessing is not smuggled, the future will be reborn in the Pure Land, the official medical (newspaper) is dignified with the Buddha, not two different, how can the smuggled blessings be compared? It is not to say that Buddhists do not do good deeds, good deeds must be done according to conditions, if not, our minds will be purified.

People who study Buddhism must have a pure mind and heart, and every day, when dealing with people, dealing with things, and providing supplies, they must be dependent on each other. “Dependent” is not self-advocacy (in your own opinion). The smack dab in the harem…

Anything that is beneficial to oneself is evil. Anything that is beneficial to both the Buddhadharma and beneficial to sentient beings is all good. Buddhism from beginning to end is breaking self-clinging, breaking dharma-attachment. There is an opinion that there is an attachment, there is an attachment that is evil, then there is an ego, there is a dharma…

Depending on the situation is good, favorable conditions are good, adversity is also good, we are happy to behave with them, because they have attachments, I do not; they have a distinction, we have no distinction, they have delusions, we have no illusions; no, then anything is arbitrary; If there is, then there is opposition, then there is contact. Where is there a situation that cannot live together? Is there any personnel that cannot be treated together?

If you have a wish but don’t ask, you will be không kể tiền. There is a vow, after the prayer there is also a hope (hope and pray), this is a very heavy burden, also very painful. What’s suffering? If you can’t pray, you’ll suffer. When you ask for something, you worry about gaining and losing it, afraid of losing it, you will suffer again.

Therefore, Buddha taught us “Depends on conditions but not on conditions”, this is great freedom. Even if the Dharma is beneficial, it is no exception. With conditions, we do well; without conditions, we recite the Buddha’s name well, the more không kể tiền we are. With predestined, you have to do it wholeheartedly to complete it; there is no predestined, my mind just generated is perfect already, no need to go to work, this is dependent.

The mouth should be quiet, naturally less dangerous

Stomach eat less, naturally less sick

Know less anger, naturally less hate

Less desire in heart, less worry naturally

My body has little work, naturally less suffering

Great compassion does not cry, great enlightenment has no words

When you come to love, you have to let go when you have to let go

The past is quiet, nature is at peace

The future is not afraid, nature is happy

Current efforts, natural results

The body has little touch, naturally, without delusion

Thoughts are focused, naturally clear

The mind is not delusional, naturally peaceful.


[rule_{ruleNumber}]

#Đại #ko #khóc #đại #ngộ #ko #lời #nghĩa #là #gì

[rule_3_plain]

#Đại #ko #khóc #đại #ngộ #ko #lời #nghĩa #là #gì

Có phải bạn đang tìm kiếm chủ đề về => Đại bi ko khóc đại ngộ ko lời tức là gì? phải ko? Nếu đúng tương tự thì mời bạn xem nó ngay tại đây. Xem thêm tri thức chơi game, review game khác tại đây => Hỏi đáp
Great compassion does not cry Great enlightenment without words is that when we suffer to the extreme (Great Compassion), always keep calm, master our emotions, should not succumb to affecting health and everyone, and Great Enlightenment has no words. In any situation that we see good or bad, we should not judge first, consider carefully and then make your decision.
People always think that the results are caused by actions, but how the results are not meant to be according to our wishes. Because the results are not only due to our ability and ability to perform but also due to external external factors that we cannot predict in advance.
Don’t focus on the results, just focus on the action.
When people do something for the sake of results, they only think about the results, so how the results affect people’s moods: If the results are good and perfect, people feel satisfied and happy. On the contrary, if the results are not as expected, failure we feel sad and uncomfortable. When we pay attention to the results, expect a lot from the results, then in the process of doing something, our actions may be under more pressure, fearing that the results will not be as desired, and then with a As a result, the quality of the results may be reduced or failed.
Don’t put too many expectations on the results, but just focus on your actions, fully focus on your actions without any expectations, no worries. Whatever the result, we should limit our concern, we should do it, only do it with our enthusiasm.
There is also a saying “let’s live according to fate”, this sentence is similar to the above sentence. That is, we should only create good conditions (actions) but our attitude is conditional, “what comes will come, go will go” don’t cling, don’t hold on, be at ease in life. Live in spite of any adversity. This is not a passive attitude but an active and positive one. “All conditions are subject to the principle of cause and effect, so it is also called causality”.
We are responsible for our thoughts (thoughts), words, actions, emotions, reason, will. Because these processes belong to us, to us. And what doesn’t belong to us belongs to external circumstances (which affect us), so everything happens because of the convergence of all conditions: actions created by us, external environmental factors. , benevolent karma from the past. If we act – sow good causes, we will reap good results, but this effect may not happen immediately, but must converge enough causes and conditions.
And if we are “uncharacteristic”, it means that we are forced to ask for, fight for stubbornness, cling to life, never know how to be calm, regret the Past, fear the Future. In short… Not Sui Destiny is “Zo Zien”
Dependent conditions are joyfully accepting what is happening in the present, suspending the struggle, and calmly waiting for the right causes and conditions to come together. Sometimes it is that attitude of stopping fighting and calmly waiting that is an important condition to connect with other good causes. Let’s not forget that when a thing is accomplished, millions of conditions must be converged, so even if one condition is missing, it may not be done (just like from cause to effect, there must be an auxiliary condition.
For example, if a seed wants to germinate, it needs predestined conditions, which are: soil, water, air, sunlight, etc. when all those conditions are met, that seed will naturally sprout into a tree.) . If we have deep understanding or experience, in some cases we can predict what we should and shouldn’t do so that the good causes and conditions fully converge again and the bad ones soon disappear. .
We often call good conditions favorable conditions, and bad conditions unfavorable conditions, that is, conditions that are favorable to us are called favorable conditions and those that are unfavorable to us are called adverse conditions. There are conditions that are favorable to us, but unfavorable to others and vice versa. That’s just talking in terms of humans, while predestined conditions always happen to all things in this universe. So the nature of cause and effect is not reversible, good or bad. It only converges or disintegrates according to the adaptation between the energy frequencies emitted by all individuals.
Yet the habit of most of us when receiving favorable conditions is to always feel happy and want to maintain that predestined condition forever, but when encountering unfavorable conditions, we always feel uncomfortable and find ways to avoid or eliminate them. except it.
But not necessarily favorable conditions will bring happiness or bad conditions will bring suffering, because sometimes opposite conditions bring you life experiences, lessons, growth, maturity…. and sometimes enlightenment too, and favorable conditions easily make us weak… And many times the initial favorable conditions turn into adversities later, sometimes the current unfavorable conditions turn into favorable conditions in the future. future. It all depends on our bravery and attitude to transform these conditions.
Therefore, we do not need to urgently change the conditions we are not satisfied with, or try to find the conditions that we are looking forward to. When our mind is stable enough to create peaceful conditions (good conditions), the corresponding conditions will automatically connect. But the truth is that when we find life in our own mind, we will no longer consider external values ​​important. Any predestined fate is fine, just be at ease..!
“Let’s live according to fate” is also consistent with the four spiritual principles of the Indians:
1. The first rule: “Whoever you meet is the right person you need to meet”
This means that no one comes into our lives by chance. Every person around us, whoever we interact with represents something, be it to teach us something or help us improve our current situation. So please respect and value the people we meet..!
2. Rule #2: “Whatever happens, it’s supposed to happen”
Nothing is absolute, nothing we experience should be different. Even with the littlest things that matter the least.
No: “If I had done it differently…, it would have been different.
“What happened is what should have happened and must have happened to give us more lessons to move forward. Any situation in life we ​​face is absolutely perfect, even even when it challenges our understanding and ego.
3. Rule number three: “In every moment, everything begins at the right time”
Everything starts at the right time, not earlier or later.
When we are ready for it, for something new in our lives, it will be there, ready to begin.
4. Rule #4: “What’s past, let it go”
This rule is very simple. When something in our life ends, it is done helping our evolution. That is why, to enrich our experience, it is better to let go and continue the journey.
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If this article touched your soul, it’s because you meet the requirements and understand that no snowflake will ever fall in the wrong place by accident.

Be good to yourself!
Love with all your heart!
Be always happy
“Unchanged depending on the condition, Depending on the condition, it is unchanged in the life flow of thousands of variables ..!”
It’s a coincidence that someone else wants to do something, we don’t want to. If we don’t want it, we’ll be không kể tiền, we’ll be happy. “How do we want to, somehow,” if we want others to obey us, then suffering will come, obstacles will come, you will be deceived again, and then regress. We can depend on others, depending on the immutable.
What is immutability? Decide not to initiate greed-hate-romance, decide not to make distinctions, attachments, that is immutable.
We must keep in mind an important principle: the vows must be sincere, continue the wisdom life of the Buddha, propagate the Dharma to benefit and be born, and must remember that it is dependent, not dependent. When predestined does not appear money, do not be forced, do not ask. Don’t go to create opportunities, if you create conditions, that’s wrong. Having the idea of ​​creating opportunities, creating conditions, the mind is not pure, it will not be like the Dharma. Therefore, must wait until the predestined conditions are ripe; If the predestined conditions are not yet ripe, you must practice diligently, cultivate your own purity of mind, your own equanimity, and lower your practice in this respect. Waiting for the opportunity to ripen, decide not to be predestined.
Propagation of the benefit of being born or not? Must do, must do it according to the predestined, must not do the predestined to do. If you have the opportunity, do it, if you don’t have the opportunity, don’t look for it to do it, that’s right. Do or do not do. If I count the merit, I have done so many good deeds, this is the general attachment that cultivates merit, there will be no merit at all. Must “Three Wheels is not”, in mind, one mind, one mind Buddha.
Having the opportunity, depending on the condition to help sentient beings, depending on the condition also has to be dedicated, the work can be done completely. If there is no opportunity, then he himself truly proclaims the Buddha. If you really sincerely recite the Buddha’s name, you will be reborn standing, sitting and reborn, knowing the date and time, and dying without suffering.
In this world doing all the good deeds, all the merits, are not equal to the phrase “Amitabha Buddha”. All good deeds, good deeds, we do according to the conditions, determined not to be predestined. Phan predestined is having the will to do, so the mind is mixed. Dependent is the power to do, is to meet then do; When you have not met, there is no concept. When we meet, do not think about it anymore, this is a coincidence. Although doing all good deeds, the mind is pure, in the mind is still a sentence “Amitabha Buddha” decides to have no change, to decide that there is no interference.
If you have to cultivate blessings, cultivate wisdom, you don’t need to practice other things, the old man really recites the phrase “Amitabha Buddha” and that’s it. Mindfulness of pure body and mind, blessings and wisdom will appear, this principle must be deeply believed without doubt. If we can’t believe that deeply, then in today’s society that promotes charitable deeds, we should do many good deeds, it’s wrong to be dependent on cultivating blessings.
Reciting Buddha’s name to the pure mind, that gain is unstained merit. If the blessing is not smuggled, the future will be reborn in the Pure Land, the official medical (newspaper) is dignified with the Buddha, not two different, how can the smuggled blessings be compared? It is not to say that Buddhists do not do good deeds, good deeds must be done according to conditions, if not, our minds will be purified.
People who study Buddhism must have a pure mind and heart, and every day, when dealing with people, dealing with things, and providing supplies, they must be dependent on each other. “Dependent” is not self-advocacy (in your own opinion). The smack dab in the harem…
Anything that is beneficial to oneself is evil. Anything that is beneficial to both the Buddhadharma and beneficial to sentient beings is all good. Buddhism from beginning to end is breaking self-clinging, breaking dharma-attachment. There is an opinion that there is an attachment, there is an attachment that is evil, then there is an ego, there is a dharma…
Depending on the situation is good, favorable conditions are good, adversity is also good, we are happy to behave with them, because they have attachments, I do not; they have a distinction, we have no distinction, they have delusions, we have no illusions; no, then anything is arbitrary; If there is, then there is opposition, then there is contact. Where is there a situation that cannot live together? Is there any personnel that cannot be treated together?
If you have a wish but don’t ask, you will be không kể tiền. There is a vow, after the prayer there is also a hope (hope and pray), this is a very heavy burden, also very painful. What’s suffering? If you can’t pray, you’ll suffer. When you ask for something, you worry about gaining and losing it, afraid of losing it, you will suffer again.
Therefore, Buddha taught us “Depends on conditions but not on conditions”, this is great freedom. Even if the Dharma is beneficial, it is no exception. With conditions, we do well; without conditions, we recite the Buddha’s name well, the more không kể tiền we are. With predestined, you have to do it wholeheartedly to complete it; there is no predestined, my mind just generated is perfect already, no need to go to work, this is dependent.
The mouth should be quiet, naturally less dangerous
Stomach eat less, naturally less sick
Know less anger, naturally less hate
Less desire in heart, less worry naturally
My body has little work, naturally less suffering
Great compassion does not cry, great enlightenment has no words
When you come to love, you have to let go when you have to let go
The past is quiet, nature is at peace
The future is not afraid, nature is happy
Current efforts, natural results
The body has little touch, naturally, without delusion
Thoughts are focused, naturally clear
The mind is not delusional, naturally peaceful.

Đại bi ko khóc đại ngộ ko lời tức là gì?
Hình Ảnh về: Đại bi ko khóc đại ngộ ko lời tức là gì?
Video về: Đại bi ko khóc đại ngộ ko lời tức là gì?
Wiki về Đại bi ko khóc đại ngộ ko lời tức là gì?

Đại bi ko khóc đại ngộ ko lời tức là gì? –
Great compassion does not cry Great enlightenment without words is that when we suffer to the extreme (Great Compassion), always keep calm, master our emotions, should not succumb to affecting health and everyone, and Great Enlightenment has no words. In any situation that we see good or bad, we should not judge first, consider carefully and then make your decision.
People always think that the results are caused by actions, but how the results are not meant to be according to our wishes. Because the results are not only due to our ability and ability to perform but also due to external external factors that we cannot predict in advance.
Don’t focus on the results, just focus on the action.
When people do something for the sake of results, they only think about the results, so how the results affect people’s moods: If the results are good and perfect, people feel satisfied and happy. On the contrary, if the results are not as expected, failure we feel sad and uncomfortable. When we pay attention to the results, expect a lot from the results, then in the process of doing something, our actions may be under more pressure, fearing that the results will not be as desired, and then with a As a result, the quality of the results may be reduced or failed.
Don’t put too many expectations on the results, but just focus on your actions, fully focus on your actions without any expectations, no worries. Whatever the result, we should limit our concern, we should do it, only do it with our enthusiasm.
There is also a saying “let’s live according to fate”, this sentence is similar to the above sentence. That is, we should only create good conditions (actions) but our attitude is conditional, “what comes will come, go will go” don’t cling, don’t hold on, be at ease in life. Live in spite of any adversity. This is not a passive attitude but an active and positive one. “All conditions are subject to the principle of cause and effect, so it is also called causality”.
We are responsible for our thoughts (thoughts), words, actions, emotions, reason, will. Because these processes belong to us, to us. And what doesn’t belong to us belongs to external circumstances (which affect us), so everything happens because of the convergence of all conditions: actions created by us, external environmental factors. , benevolent karma from the past. If we act – sow good causes, we will reap good results, but this effect may not happen immediately, but must converge enough causes and conditions.
And if we are “uncharacteristic”, it means that we are forced to ask for, fight for stubbornness, cling to life, never know how to be calm, regret the Past, fear the Future. In short… Not Sui Destiny is “Zo Zien”
Dependent conditions are joyfully accepting what is happening in the present, suspending the struggle, and calmly waiting for the right causes and conditions to come together. Sometimes it is that attitude of stopping fighting and calmly waiting that is an important condition to connect with other good causes. Let’s not forget that when a thing is accomplished, millions of conditions must be converged, so even if one condition is missing, it may not be done (just like from cause to effect, there must be an auxiliary condition.
For example, if a seed wants to germinate, it needs predestined conditions, which are: soil, water, air, sunlight, etc. when all those conditions are met, that seed will naturally sprout into a tree.) . If we have deep understanding or experience, in some cases we can predict what we should and shouldn’t do so that the good causes and conditions fully converge again and the bad ones soon disappear. .
We often call good conditions favorable conditions, and bad conditions unfavorable conditions, that is, conditions that are favorable to us are called favorable conditions and those that are unfavorable to us are called adverse conditions. There are conditions that are favorable to us, but unfavorable to others and vice versa. That’s just talking in terms of humans, while predestined conditions always happen to all things in this universe. So the nature of cause and effect is not reversible, good or bad. It only converges or disintegrates according to the adaptation between the energy frequencies emitted by all individuals.
Yet the habit of most of us when receiving favorable conditions is to always feel happy and want to maintain that predestined condition forever, but when encountering unfavorable conditions, we always feel uncomfortable and find ways to avoid or eliminate them. except it.
But not necessarily favorable conditions will bring happiness or bad conditions will bring suffering, because sometimes opposite conditions bring you life experiences, lessons, growth, maturity…. and sometimes enlightenment too, and favorable conditions easily make us weak… And many times the initial favorable conditions turn into adversities later, sometimes the current unfavorable conditions turn into favorable conditions in the future. future. It all depends on our bravery and attitude to transform these conditions.
Therefore, we do not need to urgently change the conditions we are not satisfied with, or try to find the conditions that we are looking forward to. When our mind is stable enough to create peaceful conditions (good conditions), the corresponding conditions will automatically connect. But the truth is that when we find life in our own mind, we will no longer consider external values ​​important. Any predestined fate is fine, just be at ease..!
“Let’s live according to fate” is also consistent with the four spiritual principles of the Indians:
1. The first rule: “Whoever you meet is the right person you need to meet”
This means that no one comes into our lives by chance. Every person around us, whoever we interact with represents something, be it to teach us something or help us improve our current situation. So please respect and value the people we meet..!
2. Rule #2: “Whatever happens, it’s supposed to happen”
Nothing is absolute, nothing we experience should be different. Even with the littlest things that matter the least.
No: “If I had done it differently…, it would have been different.
“What happened is what should have happened and must have happened to give us more lessons to move forward. Any situation in life we ​​face is absolutely perfect, even even when it challenges our understanding and ego.
3. Rule number three: “In every moment, everything begins at the right time”
Everything starts at the right time, not earlier or later.
When we are ready for it, for something new in our lives, it will be there, ready to begin.
4. Rule #4: “What’s past, let it go”
This rule is very simple. When something in our life ends, it is done helping our evolution. That is why, to enrich our experience, it is better to let go and continue the journey.
I think it is no coincidence that you are reading these lines.
If this article touched your soul, it’s because you meet the requirements and understand that no snowflake will ever fall in the wrong place by accident.

Be good to yourself!
Love with all your heart!
Be always happy
“Unchanged depending on the condition, Depending on the condition, it is unchanged in the life flow of thousands of variables ..!”
It’s a coincidence that someone else wants to do something, we don’t want to. If we don’t want it, we’ll be không kể tiền, we’ll be happy. “How do we want to, somehow,” if we want others to obey us, then suffering will come, obstacles will come, you will be deceived again, and then regress. We can depend on others, depending on the immutable.
What is immutability? Decide not to initiate greed-hate-romance, decide not to make distinctions, attachments, that is immutable.
We must keep in mind an important principle: the vows must be sincere, continue the wisdom life of the Buddha, propagate the Dharma to benefit and be born, and must remember that it is dependent, not dependent. When predestined does not appear money, do not be forced, do not ask. Don’t go to create opportunities, if you create conditions, that’s wrong. Having the idea of ​​creating opportunities, creating conditions, the mind is not pure, it will not be like the Dharma. Therefore, must wait until the predestined conditions are ripe; If the predestined conditions are not yet ripe, you must practice diligently, cultivate your own purity of mind, your own equanimity, and lower your practice in this respect. Waiting for the opportunity to ripen, decide not to be predestined.
Propagation of the benefit of being born or not? Must do, must do it according to the predestined, must not do the predestined to do. If you have the opportunity, do it, if you don’t have the opportunity, don’t look for it to do it, that’s right. Do or do not do. If I count the merit, I have done so many good deeds, this is the general attachment that cultivates merit, there will be no merit at all. Must “Three Wheels is not”, in mind, one mind, one mind Buddha.
Having the opportunity, depending on the condition to help sentient beings, depending on the condition also has to be dedicated, the work can be done completely. If there is no opportunity, then he himself truly proclaims the Buddha. If you really sincerely recite the Buddha’s name, you will be reborn standing, sitting and reborn, knowing the date and time, and dying without suffering.
In this world doing all the good deeds, all the merits, are not equal to the phrase “Amitabha Buddha”. All good deeds, good deeds, we do according to the conditions, determined not to be predestined. Phan predestined is having the will to do, so the mind is mixed. Dependent is the power to do, is to meet then do; When you have not met, there is no concept. When we meet, do not think about it anymore, this is a coincidence. Although doing all good deeds, the mind is pure, in the mind is still a sentence “Amitabha Buddha” decides to have no change, to decide that there is no interference.
If you have to cultivate blessings, cultivate wisdom, you don’t need to practice other things, the old man really recites the phrase “Amitabha Buddha” and that’s it. Mindfulness of pure body and mind, blessings and wisdom will appear, this principle must be deeply believed without doubt. If we can’t believe that deeply, then in today’s society that promotes charitable deeds, we should do many good deeds, it’s wrong to be dependent on cultivating blessings.
Reciting Buddha’s name to the pure mind, that gain is unstained merit. If the blessing is not smuggled, the future will be reborn in the Pure Land, the official medical (newspaper) is dignified with the Buddha, not two different, how can the smuggled blessings be compared? It is not to say that Buddhists do not do good deeds, good deeds must be done according to conditions, if not, our minds will be purified.
People who study Buddhism must have a pure mind and heart, and every day, when dealing with people, dealing with things, and providing supplies, they must be dependent on each other. “Dependent” is not self-advocacy (in your own opinion). The smack dab in the harem…
Anything that is beneficial to oneself is evil. Anything that is beneficial to both the Buddhadharma and beneficial to sentient beings is all good. Buddhism from beginning to end is breaking self-clinging, breaking dharma-attachment. There is an opinion that there is an attachment, there is an attachment that is evil, then there is an ego, there is a dharma…
Depending on the situation is good, favorable conditions are good, adversity is also good, we are happy to behave with them, because they have attachments, I do not; they have a distinction, we have no distinction, they have delusions, we have no illusions; no, then anything is arbitrary; If there is, then there is opposition, then there is contact. Where is there a situation that cannot live together? Is there any personnel that cannot be treated together?
If you have a wish but don’t ask, you will be không kể tiền. There is a vow, after the prayer there is also a hope (hope and pray), this is a very heavy burden, also very painful. What’s suffering? If you can’t pray, you’ll suffer. When you ask for something, you worry about gaining and losing it, afraid of losing it, you will suffer again.
Therefore, Buddha taught us “Depends on conditions but not on conditions”, this is great freedom. Even if the Dharma is beneficial, it is no exception. With conditions, we do well; without conditions, we recite the Buddha’s name well, the more không kể tiền we are. With predestined, you have to do it wholeheartedly to complete it; there is no predestined, my mind just generated is perfect already, no need to go to work, this is dependent.
The mouth should be quiet, naturally less dangerous
Stomach eat less, naturally less sick
Know less anger, naturally less hate
Less desire in heart, less worry naturally
My body has little work, naturally less suffering
Great compassion does not cry, great enlightenment has no words
When you come to love, you have to let go when you have to let go
The past is quiet, nature is at peace
The future is not afraid, nature is happy
Current efforts, natural results
The body has little touch, naturally, without delusion
Thoughts are focused, naturally clear
The mind is not delusional, naturally peaceful.

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Có phải bạn đang tìm kiếm chủ đề về => Đại bi ko khóc đại ngộ ko lời tức là gì? phải ko? Nếu đúng tương tự thì mời bạn xem nó ngay tại đây. Xem thêm tri thức chơi game, review game khác tại đây => Hỏi đáp
Great compassion does not cry Great enlightenment without words is that when we suffer to the extreme (Great Compassion), always keep calm, master our emotions, should not succumb to affecting health and everyone, and Great Enlightenment has no words. In any situation that we see good or bad, we should not judge first, consider carefully and then make your decision.
People always think that the results are caused by actions, but how the results are not meant to be according to our wishes. Because the results are not only due to our ability and ability to perform but also due to external external factors that we cannot predict in advance.
Don’t focus on the results, just focus on the action.
When people do something for the sake of results, they only think about the results, so how the results affect people’s moods: If the results are good and perfect, people feel satisfied and happy. On the contrary, if the results are not as expected, failure we feel sad and uncomfortable. When we pay attention to the results, expect a lot from the results, then in the process of doing something, our actions may be under more pressure, fearing that the results will not be as desired, and then with a As a result, the quality of the results may be reduced or failed.
Don’t put too many expectations on the results, but just focus on your actions, fully focus on your actions without any expectations, no worries. Whatever the result, we should limit our concern, we should do it, only do it with our enthusiasm.
There is also a saying “let’s live according to fate”, this sentence is similar to the above sentence. That is, we should only create good conditions (actions) but our attitude is conditional, “what comes will come, go will go” don’t cling, don’t hold on, be at ease in life. Live in spite of any adversity. This is not a passive attitude but an active and positive one. “All conditions are subject to the principle of cause and effect, so it is also called causality”.
We are responsible for our thoughts (thoughts), words, actions, emotions, reason, will. Because these processes belong to us, to us. And what doesn’t belong to us belongs to external circumstances (which affect us), so everything happens because of the convergence of all conditions: actions created by us, external environmental factors. , benevolent karma from the past. If we act – sow good causes, we will reap good results, but this effect may not happen immediately, but must converge enough causes and conditions.
And if we are “uncharacteristic”, it means that we are forced to ask for, fight for stubbornness, cling to life, never know how to be calm, regret the Past, fear the Future. In short… Not Sui Destiny is “Zo Zien”
Dependent conditions are joyfully accepting what is happening in the present, suspending the struggle, and calmly waiting for the right causes and conditions to come together. Sometimes it is that attitude of stopping fighting and calmly waiting that is an important condition to connect with other good causes. Let’s not forget that when a thing is accomplished, millions of conditions must be converged, so even if one condition is missing, it may not be done (just like from cause to effect, there must be an auxiliary condition.
For example, if a seed wants to germinate, it needs predestined conditions, which are: soil, water, air, sunlight, etc. when all those conditions are met, that seed will naturally sprout into a tree.) . If we have deep understanding or experience, in some cases we can predict what we should and shouldn’t do so that the good causes and conditions fully converge again and the bad ones soon disappear. .
We often call good conditions favorable conditions, and bad conditions unfavorable conditions, that is, conditions that are favorable to us are called favorable conditions and those that are unfavorable to us are called adverse conditions. There are conditions that are favorable to us, but unfavorable to others and vice versa. That’s just talking in terms of humans, while predestined conditions always happen to all things in this universe. So the nature of cause and effect is not reversible, good or bad. It only converges or disintegrates according to the adaptation between the energy frequencies emitted by all individuals.
Yet the habit of most of us when receiving favorable conditions is to always feel happy and want to maintain that predestined condition forever, but when encountering unfavorable conditions, we always feel uncomfortable and find ways to avoid or eliminate them. except it.
But not necessarily favorable conditions will bring happiness or bad conditions will bring suffering, because sometimes opposite conditions bring you life experiences, lessons, growth, maturity…. and sometimes enlightenment too, and favorable conditions easily make us weak… And many times the initial favorable conditions turn into adversities later, sometimes the current unfavorable conditions turn into favorable conditions in the future. future. It all depends on our bravery and attitude to transform these conditions.
Therefore, we do not need to urgently change the conditions we are not satisfied with, or try to find the conditions that we are looking forward to. When our mind is stable enough to create peaceful conditions (good conditions), the corresponding conditions will automatically connect. But the truth is that when we find life in our own mind, we will no longer consider external values ​​important. Any predestined fate is fine, just be at ease..!
“Let’s live according to fate” is also consistent with the four spiritual principles of the Indians:
1. The first rule: “Whoever you meet is the right person you need to meet”
This means that no one comes into our lives by chance. Every person around us, whoever we interact with represents something, be it to teach us something or help us improve our current situation. So please respect and value the people we meet..!
2. Rule #2: “Whatever happens, it’s supposed to happen”
Nothing is absolute, nothing we experience should be different. Even with the littlest things that matter the least.
No: “If I had done it differently…, it would have been different.
“What happened is what should have happened and must have happened to give us more lessons to move forward. Any situation in life we ​​face is absolutely perfect, even even when it challenges our understanding and ego.
3. Rule number three: “In every moment, everything begins at the right time”
Everything starts at the right time, not earlier or later.
When we are ready for it, for something new in our lives, it will be there, ready to begin.
4. Rule #4: “What’s past, let it go”
This rule is very simple. When something in our life ends, it is done helping our evolution. That is why, to enrich our experience, it is better to let go and continue the journey.
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If this article touched your soul, it’s because you meet the requirements and understand that no snowflake will ever fall in the wrong place by accident.

Be good to yourself!
Love with all your heart!
Be always happy
“Unchanged depending on the condition, Depending on the condition, it is unchanged in the life flow of thousands of variables ..!”
It’s a coincidence that someone else wants to do something, we don’t want to. If we don’t want it, we’ll be không kể tiền, we’ll be happy. “How do we want to, somehow,” if we want others to obey us, then suffering will come, obstacles will come, you will be deceived again, and then regress. We can depend on others, depending on the immutable.
What is immutability? Decide not to initiate greed-hate-romance, decide not to make distinctions, attachments, that is immutable.
We must keep in mind an important principle: the vows must be sincere, continue the wisdom life of the Buddha, propagate the Dharma to benefit and be born, and must remember that it is dependent, not dependent. When predestined does not appear money, do not be forced, do not ask. Don’t go to create opportunities, if you create conditions, that’s wrong. Having the idea of ​​creating opportunities, creating conditions, the mind is not pure, it will not be like the Dharma. Therefore, must wait until the predestined conditions are ripe; If the predestined conditions are not yet ripe, you must practice diligently, cultivate your own purity of mind, your own equanimity, and lower your practice in this respect. Waiting for the opportunity to ripen, decide not to be predestined.
Propagation of the benefit of being born or not? Must do, must do it according to the predestined, must not do the predestined to do. If you have the opportunity, do it, if you don’t have the opportunity, don’t look for it to do it, that’s right. Do or do not do. If I count the merit, I have done so many good deeds, this is the general attachment that cultivates merit, there will be no merit at all. Must “Three Wheels is not”, in mind, one mind, one mind Buddha.
Having the opportunity, depending on the condition to help sentient beings, depending on the condition also has to be dedicated, the work can be done completely. If there is no opportunity, then he himself truly proclaims the Buddha. If you really sincerely recite the Buddha’s name, you will be reborn standing, sitting and reborn, knowing the date and time, and dying without suffering.
In this world doing all the good deeds, all the merits, are not equal to the phrase “Amitabha Buddha”. All good deeds, good deeds, we do according to the conditions, determined not to be predestined. Phan predestined is having the will to do, so the mind is mixed. Dependent is the power to do, is to meet then do; When you have not met, there is no concept. When we meet, do not think about it anymore, this is a coincidence. Although doing all good deeds, the mind is pure, in the mind is still a sentence “Amitabha Buddha” decides to have no change, to decide that there is no interference.
If you have to cultivate blessings, cultivate wisdom, you don’t need to practice other things, the old man really recites the phrase “Amitabha Buddha” and that’s it. Mindfulness of pure body and mind, blessings and wisdom will appear, this principle must be deeply believed without doubt. If we can’t believe that deeply, then in today’s society that promotes charitable deeds, we should do many good deeds, it’s wrong to be dependent on cultivating blessings.
Reciting Buddha’s name to the pure mind, that gain is unstained merit. If the blessing is not smuggled, the future will be reborn in the Pure Land, the official medical (newspaper) is dignified with the Buddha, not two different, how can the smuggled blessings be compared? It is not to say that Buddhists do not do good deeds, good deeds must be done according to conditions, if not, our minds will be purified.
People who study Buddhism must have a pure mind and heart, and every day, when dealing with people, dealing with things, and providing supplies, they must be dependent on each other. “Dependent” is not self-advocacy (in your own opinion). The smack dab in the harem…
Anything that is beneficial to oneself is evil. Anything that is beneficial to both the Buddhadharma and beneficial to sentient beings is all good. Buddhism from beginning to end is breaking self-clinging, breaking dharma-attachment. There is an opinion that there is an attachment, there is an attachment that is evil, then there is an ego, there is a dharma…
Depending on the situation is good, favorable conditions are good, adversity is also good, we are happy to behave with them, because they have attachments, I do not; they have a distinction, we have no distinction, they have delusions, we have no illusions; no, then anything is arbitrary; If there is, then there is opposition, then there is contact. Where is there a situation that cannot live together? Is there any personnel that cannot be treated together?
If you have a wish but don’t ask, you will be không kể tiền. There is a vow, after the prayer there is also a hope (hope and pray), this is a very heavy burden, also very painful. What’s suffering? If you can’t pray, you’ll suffer. When you ask for something, you worry about gaining and losing it, afraid of losing it, you will suffer again.
Therefore, Buddha taught us “Depends on conditions but not on conditions”, this is great freedom. Even if the Dharma is beneficial, it is no exception. With conditions, we do well; without conditions, we recite the Buddha’s name well, the more không kể tiền we are. With predestined, you have to do it wholeheartedly to complete it; there is no predestined, my mind just generated is perfect already, no need to go to work, this is dependent.
The mouth should be quiet, naturally less dangerous
Stomach eat less, naturally less sick
Know less anger, naturally less hate
Less desire in heart, less worry naturally
My body has little work, naturally less suffering
Great compassion does not cry, great enlightenment has no words
When you come to love, you have to let go when you have to let go
The past is quiet, nature is at peace
The future is not afraid, nature is happy
Current efforts, natural results
The body has little touch, naturally, without delusion
Thoughts are focused, naturally clear
The mind is not delusional, naturally peaceful.

Đại bi ko khóc đại ngộ ko lời tức là gì?
Hình Ảnh về: Đại bi ko khóc đại ngộ ko lời tức là gì?
Video về: Đại bi ko khóc đại ngộ ko lời tức là gì?
Wiki về Đại bi ko khóc đại ngộ ko lời tức là gì?

Đại bi ko khóc đại ngộ ko lời tức là gì? –
Great compassion does not cry Great enlightenment without words is that when we suffer to the extreme (Great Compassion), always keep calm, master our emotions, should not succumb to affecting health and everyone, and Great Enlightenment has no words. In any situation that we see good or bad, we should not judge first, consider carefully and then make your decision.
People always think that the results are caused by actions, but how the results are not meant to be according to our wishes. Because the results are not only due to our ability and ability to perform but also due to external external factors that we cannot predict in advance.
Don’t focus on the results, just focus on the action.
When people do something for the sake of results, they only think about the results, so how the results affect people’s moods: If the results are good and perfect, people feel satisfied and happy. On the contrary, if the results are not as expected, failure we feel sad and uncomfortable. When we pay attention to the results, expect a lot from the results, then in the process of doing something, our actions may be under more pressure, fearing that the results will not be as desired, and then with a As a result, the quality of the results may be reduced or failed.
Don’t put too many expectations on the results, but just focus on your actions, fully focus on your actions without any expectations, no worries. Whatever the result, we should limit our concern, we should do it, only do it with our enthusiasm.
There is also a saying “let’s live according to fate”, this sentence is similar to the above sentence. That is, we should only create good conditions (actions) but our attitude is conditional, “what comes will come, go will go” don’t cling, don’t hold on, be at ease in life. Live in spite of any adversity. This is not a passive attitude but an active and positive one. “All conditions are subject to the principle of cause and effect, so it is also called causality”.
We are responsible for our thoughts (thoughts), words, actions, emotions, reason, will. Because these processes belong to us, to us. And what doesn’t belong to us belongs to external circumstances (which affect us), so everything happens because of the convergence of all conditions: actions created by us, external environmental factors. , benevolent karma from the past. If we act – sow good causes, we will reap good results, but this effect may not happen immediately, but must converge enough causes and conditions.
And if we are “uncharacteristic”, it means that we are forced to ask for, fight for stubbornness, cling to life, never know how to be calm, regret the Past, fear the Future. In short… Not Sui Destiny is “Zo Zien”
Dependent conditions are joyfully accepting what is happening in the present, suspending the struggle, and calmly waiting for the right causes and conditions to come together. Sometimes it is that attitude of stopping fighting and calmly waiting that is an important condition to connect with other good causes. Let’s not forget that when a thing is accomplished, millions of conditions must be converged, so even if one condition is missing, it may not be done (just like from cause to effect, there must be an auxiliary condition.
For example, if a seed wants to germinate, it needs predestined conditions, which are: soil, water, air, sunlight, etc. when all those conditions are met, that seed will naturally sprout into a tree.) . If we have deep understanding or experience, in some cases we can predict what we should and shouldn’t do so that the good causes and conditions fully converge again and the bad ones soon disappear. .
We often call good conditions favorable conditions, and bad conditions unfavorable conditions, that is, conditions that are favorable to us are called favorable conditions and those that are unfavorable to us are called adverse conditions. There are conditions that are favorable to us, but unfavorable to others and vice versa. That’s just talking in terms of humans, while predestined conditions always happen to all things in this universe. So the nature of cause and effect is not reversible, good or bad. It only converges or disintegrates according to the adaptation between the energy frequencies emitted by all individuals.
Yet the habit of most of us when receiving favorable conditions is to always feel happy and want to maintain that predestined condition forever, but when encountering unfavorable conditions, we always feel uncomfortable and find ways to avoid or eliminate them. except it.
But not necessarily favorable conditions will bring happiness or bad conditions will bring suffering, because sometimes opposite conditions bring you life experiences, lessons, growth, maturity…. and sometimes enlightenment too, and favorable conditions easily make us weak… And many times the initial favorable conditions turn into adversities later, sometimes the current unfavorable conditions turn into favorable conditions in the future. future. It all depends on our bravery and attitude to transform these conditions.
Therefore, we do not need to urgently change the conditions we are not satisfied with, or try to find the conditions that we are looking forward to. When our mind is stable enough to create peaceful conditions (good conditions), the corresponding conditions will automatically connect. But the truth is that when we find life in our own mind, we will no longer consider external values ​​important. Any predestined fate is fine, just be at ease..!
“Let’s live according to fate” is also consistent with the four spiritual principles of the Indians:
1. The first rule: “Whoever you meet is the right person you need to meet”
This means that no one comes into our lives by chance. Every person around us, whoever we interact with represents something, be it to teach us something or help us improve our current situation. So please respect and value the people we meet..!
2. Rule #2: “Whatever happens, it’s supposed to happen”
Nothing is absolute, nothing we experience should be different. Even with the littlest things that matter the least.
No: “If I had done it differently…, it would have been different.
“What happened is what should have happened and must have happened to give us more lessons to move forward. Any situation in life we ​​face is absolutely perfect, even even when it challenges our understanding and ego.
3. Rule number three: “In every moment, everything begins at the right time”
Everything starts at the right time, not earlier or later.
When we are ready for it, for something new in our lives, it will be there, ready to begin.
4. Rule #4: “What’s past, let it go”
This rule is very simple. When something in our life ends, it is done helping our evolution. That is why, to enrich our experience, it is better to let go and continue the journey.
I think it is no coincidence that you are reading these lines.
If this article touched your soul, it’s because you meet the requirements and understand that no snowflake will ever fall in the wrong place by accident.

Be good to yourself!
Love with all your heart!
Be always happy
“Unchanged depending on the condition, Depending on the condition, it is unchanged in the life flow of thousands of variables ..!”
It’s a coincidence that someone else wants to do something, we don’t want to. If we don’t want it, we’ll be không kể tiền, we’ll be happy. “How do we want to, somehow,” if we want others to obey us, then suffering will come, obstacles will come, you will be deceived again, and then regress. We can depend on others, depending on the immutable.
What is immutability? Decide not to initiate greed-hate-romance, decide not to make distinctions, attachments, that is immutable.
We must keep in mind an important principle: the vows must be sincere, continue the wisdom life of the Buddha, propagate the Dharma to benefit and be born, and must remember that it is dependent, not dependent. When predestined does not appear money, do not be forced, do not ask. Don’t go to create opportunities, if you create conditions, that’s wrong. Having the idea of ​​creating opportunities, creating conditions, the mind is not pure, it will not be like the Dharma. Therefore, must wait until the predestined conditions are ripe; If the predestined conditions are not yet ripe, you must practice diligently, cultivate your own purity of mind, your own equanimity, and lower your practice in this respect. Waiting for the opportunity to ripen, decide not to be predestined.
Propagation of the benefit of being born or not? Must do, must do it according to the predestined, must not do the predestined to do. If you have the opportunity, do it, if you don’t have the opportunity, don’t look for it to do it, that’s right. Do or do not do. If I count the merit, I have done so many good deeds, this is the general attachment that cultivates merit, there will be no merit at all. Must “Three Wheels is not”, in mind, one mind, one mind Buddha.
Having the opportunity, depending on the condition to help sentient beings, depending on the condition also has to be dedicated, the work can be done completely. If there is no opportunity, then he himself truly proclaims the Buddha. If you really sincerely recite the Buddha’s name, you will be reborn standing, sitting and reborn, knowing the date and time, and dying without suffering.
In this world doing all the good deeds, all the merits, are not equal to the phrase “Amitabha Buddha”. All good deeds, good deeds, we do according to the conditions, determined not to be predestined. Phan predestined is having the will to do, so the mind is mixed. Dependent is the power to do, is to meet then do; When you have not met, there is no concept. When we meet, do not think about it anymore, this is a coincidence. Although doing all good deeds, the mind is pure, in the mind is still a sentence “Amitabha Buddha” decides to have no change, to decide that there is no interference.
If you have to cultivate blessings, cultivate wisdom, you don’t need to practice other things, the old man really recites the phrase “Amitabha Buddha” and that’s it. Mindfulness of pure body and mind, blessings and wisdom will appear, this principle must be deeply believed without doubt. If we can’t believe that deeply, then in today’s society that promotes charitable deeds, we should do many good deeds, it’s wrong to be dependent on cultivating blessings.
Reciting Buddha’s name to the pure mind, that gain is unstained merit. If the blessing is not smuggled, the future will be reborn in the Pure Land, the official medical (newspaper) is dignified with the Buddha, not two different, how can the smuggled blessings be compared? It is not to say that Buddhists do not do good deeds, good deeds must be done according to conditions, if not, our minds will be purified.
People who study Buddhism must have a pure mind and heart, and every day, when dealing with people, dealing with things, and providing supplies, they must be dependent on each other. “Dependent” is not self-advocacy (in your own opinion). The smack dab in the harem…
Anything that is beneficial to oneself is evil. Anything that is beneficial to both the Buddhadharma and beneficial to sentient beings is all good. Buddhism from beginning to end is breaking self-clinging, breaking dharma-attachment. There is an opinion that there is an attachment, there is an attachment that is evil, then there is an ego, there is a dharma…
Depending on the situation is good, favorable conditions are good, adversity is also good, we are happy to behave with them, because they have attachments, I do not; they have a distinction, we have no distinction, they have delusions, we have no illusions; no, then anything is arbitrary; If there is, then there is opposition, then there is contact. Where is there a situation that cannot live together? Is there any personnel that cannot be treated together?
If you have a wish but don’t ask, you will be không kể tiền. There is a vow, after the prayer there is also a hope (hope and pray), this is a very heavy burden, also very painful. What’s suffering? If you can’t pray, you’ll suffer. When you ask for something, you worry about gaining and losing it, afraid of losing it, you will suffer again.
Therefore, Buddha taught us “Depends on conditions but not on conditions”, this is great freedom. Even if the Dharma is beneficial, it is no exception. With conditions, we do well; without conditions, we recite the Buddha’s name well, the more không kể tiền we are. With predestined, you have to do it wholeheartedly to complete it; there is no predestined, my mind just generated is perfect already, no need to go to work, this is dependent.
The mouth should be quiet, naturally less dangerous
Stomach eat less, naturally less sick
Know less anger, naturally less hate
Less desire in heart, less worry naturally
My body has little work, naturally less suffering
Great compassion does not cry, great enlightenment has no words
When you come to love, you have to let go when you have to let go
The past is quiet, nature is at peace
The future is not afraid, nature is happy
Current efforts, natural results
The body has little touch, naturally, without delusion
Thoughts are focused, naturally clear
The mind is not delusional, naturally peaceful.

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